Alpet 2022
King James Version
1. And the LORD spoke to Moses and Aaron, saying: 2. "When a man has on the skin of his body a swelling, a scab, or a bright spot, and it becomes on the skin of his body like a leprous sore, then he shall be brought to Aaron the priest or to one of his sons the priests. 3. "The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him unclean. 4. "But if the bright spot is white on the skin of his body, and does not appear to be deeper than the skin, and its hair has not turned white, then the priest shall isolate the one who has the sore seven days. 5. "And the priest shall examine him on the seventh day; and indeed if the sore appears to be as it was, and the sore has not spread on the skin, then the priest shall isolate him another seven days. 6. "Then the priest shall examine him again on the seventh day; and indeed if the sore has faded, and the sore has not spread on the skin, then the priest shall pronounce him clean; it is only a scab, and he shall wash his clothes and be clean. 7. "But if the scab should at all spread over the skin, after he has been seen by the priest for his cleansing, he shall be seen by the priest again. 8. "And if the priest sees that the scab has indeed spread on the skin, then the priest shall pronounce him unclean. It is leprosy. 9. "When the leprous sore is on a person, then he shall be brought to the priest. 10. "And the priest shall examine him ; and indeed if the swelling on the skin is white, and it has turned the hair white, and there is a spot of raw flesh in the swelling, 11. "it is an old leprosy on the skin of his body. The priest shall pronounce him unclean, and shall not isolate him, for he is unclean. 12. "And if leprosy breaks out all over the skin, and the leprosy covers all the skin of the one who has the sore, from his head to his foot, wherever the priest looks, 13. "then the priest shall consider; and indeed if the leprosy has covered all his body, he shall pronounce him clean who has the sore. It has all turned white. He is clean. 14. "But when raw flesh appears on him, he shall be unclean. 15. "And the priest shall examine the raw flesh and pronounce him to be unclean; for the raw flesh is unclean. It is leprosy. 16. "Or if the raw flesh changes and turns white again, he shall come to the priest. 17. "And the priest shall examine him; and indeed if the sore has turned white, then the priest shall pronounce him clean who has the sore. He is clean. 18. "If the body develops a boil in the skin, and it is healed, 19. "and in the place of the boil there comes a white swelling or a bright spot, reddish–white, then it shall be shown to the priest; 20. "and if , when the priest sees it, it indeed appears deeper than the skin, and its hair has turned white, the priest shall pronounce him unclean. It is a leprous sore which has broken out of the boil. 21. "But if the priest examines it, and indeed there are no white hairs in it, and it is not deeper than the skin, but has faded, then the priest shall isolate him seven days; 22. "and if it should at all spread over the skin, then the priest shall pronounce him unclean. It is a leprous sore. 23. "But if the bright spot stays in one place, and has not spread, it is the scar of the boil; and the priest shall pronounce him clean. 24. "Or if the body receives a burn on its skin by fire, and the raw flesh of the burn becomes a bright spot, reddish–white or white, 25. "then the priest shall examine it; and indeed if the hair of the bright spot has turned white, and it appears deeper than the skin, it is leprosy broken out in the burn. Therefore the priest shall pronounce him unclean. It is a leprous sore. 26. "But if the priest examines it, and indeed there are no white hairs in the bright spot, and it is not deeper than the skin, but has faded, then the priest shall isolate him seven days. 27. "And the priest shall examine him on the seventh day. If it has at all spread over the skin, then the priest shall pronounce him unclean. It is a leprous sore. 28. "But if the bright spot stays in one place, and has not spread on the skin, but has faded, it is a swelling from the burn. The priest shall pronounce him clean, for it is the scar from the burn. 29. "If a man or woman has a sore on the head or the beard, 30. "then the priest shall examine the sore; and indeed if it appears deeper than the skin, and there is in it thin yellow hair, then the priest shall pronounce him unclean. It is a scaly leprosy of the head or beard. 31. "But if the priest examines the scaly sore, and indeed it does not appear deeper than the skin, and there is no black hair in it, then the priest shall isolate the one who has the scale seven days. 32. "And on the seventh day the priest shall examine the sore; and indeed if the scale has not spread, and there is no yellow hair in it, and the scale does not appear deeper than the skin, 33. "he shall shave himself, but the scale he shall not shave. And the priest shall isolate the one who has the scale another seven days. 34. "On the seventh day the priest shall examine the scale; and indeed if the scale has not spread over the skin, and does not appear deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes and be clean. 35. "But if the scale should at all spread over the skin after his cleansing, 36. "then the priest shall examine him; and indeed if the scale has spread over the skin, the priest need not seek for yellow hair. He is unclean. 37. "But if the scale appears to be at a standstill, and there is black hair grown up in it, the scale has healed. He is clean, and the priest shall pronounce him clean. 38. "If a man or a woman has bright spots on the skin of the body, specifically white bright spots, 39. "then the priest shall look; and indeed if the bright spots on the skin of the body are dull white, it is a white spot that grows on the skin. He is clean. 40. "As for the man whose hair has fallen from his head, he is bald, but he is clean. 41. "He whose hair has fallen from his forehead, he is bald on the forehead, but he is clean. 42. "And if there is on the bald head or bald forehead a reddish–white sore, it is leprosy breaking out on his bald head or his bald forehead. 43. "Then the priest shall examine it; and indeed if the swelling of the sore is reddish–white on his bald head or on his bald forehead, as the appearance of leprosy on the skin of the body, 44. "he is a leprous man. He is unclean. The priest shall surely pronounce him unclean; his sore is on his head. 45. "Now the leper on whom the sore is , his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, ‘Unclean! Unclean!’ 46. "He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp. 47. "Also, if a garment has a leprous plague in it, whether it is a woolen garment or a linen garment, 48. "whether it is in the warp or woof of linen or wool, whether in leather or in anything made of leather, 49. "and if the plague is greenish or reddish in the garment or in the leather, whether in the warp or in the woof, or in anything made of leather, it is a leprous plague and shall be shown to the priest. 50. "The priest shall examine the plague and isolate that which has the plague seven days. 51. "And he shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp or in the woof, in the leather or in anything made of leather, the plague is an active leprosy. It is unclean. 52. "He shall therefore burn that garment in which is the plague, whether warp or woof, in wool or in linen, or anything of leather, for it is an active leprosy; the garment shall be burned in the fire. 53. "But if the priest examines it , and indeed the plague has not spread in the garment, either in the warp or in the woof, or in anything made of leather, 54. "then the priest shall command that they wash the thing in which is the plague; and he shall isolate it another seven days. 55. "Then the priest shall examine the plague after it has been washed; and indeed if the plague has not changed its color, though the plague has not spread, it is unclean, and you shall burn it in the fire; it continues eating away, whether the damage is outside or inside. 56. "If the priest examines it , and indeed the plague has faded after washing it, then he shall tear it out of the garment, whether out of the warp or out of the woof, or out of the leather. 57. "But if it appears again in the garment, either in the warp or in the woof, or in anything made of leather, it is a spreading plague ; you shall burn with fire that in which is the plague. 58. "And if you wash the garment, either warp or woof, or whatever is made of leather, if the plague has disappeared from it, then it shall be washed a second time, and shall be clean. 59. "This is the law of the leprous plague in a garment of wool or linen, either in the warp or woof, or in anything made of leather, to pronounce it clean or to pronounce it unclean."
1. <> In Judah God is known; His name is great in Israel. 2. In Salem also is His tabernacle, And His dwelling place in Zion. 3. There He broke the arrows of the bow, The shield and sword of battle. Selah 4. You are more glorious and excellent Than the mountains of prey. 5. The stouthearted were plundered; They have sunk into their sleep; And none of the mighty men have found the use of their hands. 6. At Your rebuke, O God of Jacob, Both the chariot and horse were cast into a dead sleep. 7. You, Yourself, are to be feared; And who may stand in Your presence When once You are angry? 8. You caused judgment to be heard from heaven; The earth feared and was still, 9. When God arose to judgment, To deliver all the oppressed of the earth. Selah 10. Surely the wrath of man shall praise You; With the remainder of wrath You shall gird Yourself. 11. Make vows to the LORD your God, and pay them ; Let all who are around Him bring presents to Him who ought to be feared. 12. He shall cut off the spirit of princes; He is awesome to the kings of the earth.
1. <> I cried out to God with my voice––To God with my voice; And He gave ear to me. 2. In the day of my trouble I sought the Lord; My hand was stretched out in the night without ceasing; My soul refused to be comforted. 3. I remembered God, and was troubled; I complained, and my spirit was overwhelmed. Selah 4. You hold my eyelids open ; I am so troubled that I cannot speak. 5. I have considered the days of old, The years of ancient times. 6. I call to remembrance my song in the night; I meditate within my heart, And my spirit makes diligent search. 7. Will the Lord cast off forever? And will He be favorable no more? 8. Has His mercy ceased forever? Has His promise failed forevermore? 9. Has God forgotten to be gracious? Has He in anger shut up His tender mercies? Selah 10. And I said, "This is my anguish; But I will remember the years of the right hand of the Most High." 11. I will remember the works of the LORD; Surely I will remember Your wonders of old. 12. I will also meditate on all Your work, And talk of Your deeds. 13. Your way, O God, is in the sanctuary; Who is so great a God as our God? 14. You are the God who does wonders; You have declared Your strength among the peoples. 15. You have with Your arm redeemed Your people, The sons of Jacob and Joseph. Selah 16. The waters saw You, O God; The waters saw You, they were afraid; The depths also trembled. 17. The clouds poured out water; The skies sent out a sound; Your arrows also flashed about. 18. The voice of Your thunder was in the whirlwind; The lightnings lit up the world; The earth trembled and shook. 19. Your way was in the sea, Your path in the great waters, And Your footsteps were not known. 20. You led Your people like a flock By the hand of Moses and Aaron.
1. Then Agrippa said to Paul, "You are permitted to speak for yourself." So Paul stretched out his hand and answered for himself: 2. "I think myself happy, King Agrippa, because today I shall answer for myself before you concerning all the things of which I am accused by the Jews, 3. "especially because you are expert in all customs and questions which have to do with the Jews. Therefore I beg you to hear me patiently. 4. "My manner of life from my youth, which was spent from the beginning among my own nation at Jerusalem, all the Jews know. 5. "They knew me from the first, if they were willing to testify, that according to the strictest sect of our religion I lived a Pharisee. 6. "And now I stand and am judged for the hope of the promise made by God to our fathers. 7. "To this promise our twelve tribes, earnestly serving God night and day, hope to attain. For this hope’s sake, King Agrippa, I am accused by the Jews. 8. "Why should it be thought incredible by you that God raises the dead? 9. "Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth. 10. "This I also did in Jerusalem, and many of the saints I shut up in prison, having received authority from the chief priests; and when they were put to death, I cast my vote against them . 11. "And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities. 12. "While thus occupied, as I journeyed to Damascus with authority and commission from the chief priests, 13. "at midday, O king, along the road I saw a light from heaven, brighter than the sun, shining around me and those who journeyed with me. 14. "And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’ 15. "So I said, ‘Who are You, Lord?’ And He said, ‘I am Jesus, whom you are persecuting. 16. ‘But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and a witness both of the things which you have seen and of the things which I will yet reveal to you. 17. ‘I will deliver you from the Jewish people, as well as from the Gentiles, to whom I now send you, 18. ‘to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.’ 19. "Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20. "but declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance. 21. "For these reasons the Jews seized me in the temple and tried to kill me . 22. "Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come–– 23. "that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles." 24. Now as he thus made his defense, Festus said with a loud voice, "Paul, you are beside yourself! Much learning is driving you mad!" 25. But he said, "I am not mad, most noble Festus, but speak the words of truth and reason. 26. "For the king, before whom I also speak freely, knows these things; for I am convinced that none of these things escapes his attention, since this thing was not done in a corner. 27. "King Agrippa, do you believe the prophets? I know that you do believe." 28. Then Agrippa said to Paul, "You almost persuade me to become a Christian." 29. And Paul said, "I would to God that not only you, but also all who hear me today, might become both almost and altogether such as I am, except for these chains." 30. When he had said these things, the king stood up, as well as the governor and Bernice and those who sat with them; 31. and when they had gone aside, they talked among themselves, saying, "This man is doing nothing deserving of death or chains." 32. Then Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."